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All these are mental aspects. Today I am discussing as always before to synthesize these three in an universal form, including both Indian and Western concepts as we are in our life also.
In Philosophy, Psychology and Psychiatry, in the West and in Bharatiya Darsana all these phenomena are highly discussed.
In this book the purpose is only to describe the facts those are COMING TO ME IN DHYAN or Meditation.
EVERY THING IS ORIENTED TO INDIVIDUAL's SOUL: which is seeming to us as WE.
This is called EGO/AHANG.
•In DESIRE/KAMA there is AHANG .
•In DREAM/SWAPNA there is AHANG but
is DORMANT /SLEEPY/ INACTIVE/
LESS ACTIVE .
• In IMAGINATION/KALPANA----AHANG .
1 .KAMA/DESIRE
Ite EFFECTS are 3 types.
a.
SUPEREGO/ATMON/BRAHMACENTRIC Kama will cause HEROIC/DIVINE ACTIVITIES
.
b.
EGO/AHANG-CENTRIC desire will cause SOCIAL/SAMSAR ORIENTED ACTIVITIES.
c.
ID CENTRIC/PASU-AHANG CENTRIC desire will cause BEAST/POSHU LIKE ACTIVITIES.
d.
PERVERSION/BIKRITY
*THIS IS SEEN ONLY IN MAN NOT IN OTHER CREATURES.
*This means in Beasts they also follow some norms which are Sex ,Food and Struggle for EXISTENCE Oriented But Perversion is not there.
*perversion is also the evolutionary manifestation in human brain that is present only in Man.
*THE ROUTE OF PERVERSION IS ALSO THE DESIRE To See/Enjoy/ Explore the Multiple[thousand and thousand(SAHASRA-SAHASRA)] form/types/RUPA/PATTERN of self/ SOUL ,AS SOUL LOVES SOUL.
*When this is not affecting a society/others then I think it's O K . But if this affects society or individual’s daily activity then this have to be treated/ counseled/ stopped.
2. SWAPNA/ DREAM
Swapna/Dream is a result of inactive Ahang/ego, SMRITY/MEMORY and Kama/desire. So this may be
*SUPER-EGO/ATMON -BRAHMA CENTRIC.The result is HEROIC/DIVINE dream.
*EGO/AHANG-CENTRIC . The result is SOCIAL/SAMSAR ORIENTED dream.
*ID CENTRIC/PASU-AHANG .The result is BEAST/POSHU LIKE dream.
* from PERVERSION/BIKRITY PERVERTED DREAMS results.
* The effect of each type of dream is GOOD//BAD that affects in mind , that affects/might affect in body, in family, in society, in future accordingly.
*THE DREAM is always NON-MATERIALISTIC.
Its effects also comes in CREATION,INVENTION,DISCOVERY ,ARTS,LITERATURE and FANTASY.
* IT NEEDS A GOOD MEMORY POWER.
* DREAM IS ALSO FORE-SIGHTING/INTUITIVE. This is nothing but the ability of the to understand with quantal equation spontaneously as we all the expression of ENERGY-MASS COMPLEX(EMC).
Sometime the dream is meaningless. Brain at this level solve many difficult calculation, problem, release many incomplete impulses, vibration so that the whole body and mind is maintains a balance.
3.. KALPANA/ IMAGINATION'S EFFECTS
is MATERIALISTIC NON-MATERIALISTIC.
*CREATION,INVENTION,DISCOVERY ARTS,LITERATURE, FANTASY etc. good non materialistic things are the results of Kalpana.
**KALPANA/IMAGINATION IS THE HIGHEST POWER OF HUMAN BRAIN.
*BY DINT OF THIS with EMOTION and CALCULATIONS THOUSANDS OF YEARS AGO MAN ESTABLISHED MANY THINGS, *SUTRAS[EQUATIONS], SLOKAS.AND TODAY ALSO WE ARE GETTING MANY THINGS FOR THIS.
* KALPANA IS THE STEPS OF EVOLUTION and VARIATIONS.
*Last but not the least, IN INDIA, there is THE CONCEPT OF APSARAS,RAKSHAS, YAKSHAS, KINNAROS. These are THE NON MATERIAL FORM of ENERGY BODY with DIFFERENT SHAPES as in IMAGINATION, IN DREAM COMES.
THE BRAIN ALSO RELEASE IT'S MANY COMPLEX IMPULSES IN THESE FORMS which affect sometimes good/bad.
with positive effects mind and body acts well.
Negatively man gets fear, panic, mind is disturbed, agitated. He gets aloof from others in form of different mental diseases.
TO GET RID OF THIS WIDER SLOW RHYTHMS IS REQUIRED TO AFFECT THIS TYPE OF MINDS.
To read more follow this link please
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http://www.vivekananda.net/Ramakrishna/TributesToRK.html
Gandhiji used religion to unite people and spread love, but today we find it used to divide and spread hatred.
“Gandhi essentially belongs to the line of Ramakrishna Paramahamsa and Swami Vivekananda, and as if by divine wish, Gandhi erred into politics,” K. Swaminathan, Chief Editor of the Collected Works of Mahatma Gandhi, had said. And so it is that Gandhi took two mantras to his countrymen, Vande Mataram (from a Bankim Chandra Chatterjee work) and Ram Ram (from the Ramayana). In those days, the sastras did not permit upper caste Hindus to travel abroad crossing the oceans, but in the case of Vivekananda, this code did not apply since he was a sanyasi.
When young Mohandas prepared to go to London for studies, people of his caste threatened his family with Jatibhrashta (expulsion from one’s caste). Gandhi was able to convince his people that age-old beliefs which were irrational should be rejected. Through persuasion and determination, he managed to convince his people and get permission to go abroad. The determination to fight for a cause was present even then in the young mind.
Vivekananda was a monk who took up social issues such as caste and untouchability, women’s rights, freedom, poverty and ignorance. “Awake, arise and stop not till the goal is reached,” he said. But how to unite a society which is vertically and horizontally divided? The key is again in religion. With all its imperfections and inequalities, religion holds the people together. Gandhiji used to begin his public meetings with a new common prayer, “Iswar Allah terey naam”.
https://www.thehindu.com/opinion/open-page/spiritual-journeys-of-the-mahatma/article29604273.ece
Other links.
Ramkrishna and Gandhi
https://shop.advaitaashrama.org/product/life-of-sri-ramakrishna-hb-1/
A Rabindrasangeet apt for now
Different Newspapers on Mahatma Gandhi